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Did you know about the art and science of stealing. Your parents must
have often warned you against stealing your friend's objects. Your mother
must have even spanked you for bringing your classmate's pencil home on the
sly. Here we tell you something interesting about an imaginary manual for
thieves. However, the manual is to be taken in the right spirit. The lesson
it holds is: Beware of the thieves around you. Do not let them exploit
your weaknesses.
Thefts are a common social
evil. The menace was prevalent in ancient India too.
No wonder, thieves figure very prominently in ancient Indian folklore.
The traditional storytellers used the characters of thieves to add humor
to their human-interest stories. Ironically, they raised the status
of thieving to a profession with a separate science of its own. They also
made it into an art which called for adequate education and training.
For instance, Somdeva's 11th century AD collection of Katha Sarit Sagar
speaks of one Muladeva (also called Ganikaputra or Karanisuta) who is the
arch thief and the supreme guru of all thieves in Bharatvarsha. It is fantasised
that this Muladeva wrote a famous treatise called Stheyashastra dealing
with the science of stealing. Any young man who aspired for a career in
this profession, had to study this manual under the guidance of some qualified
teacher. And after a good study of the manual, he or she could start the
practice.
The thief's manual was imagined
on the lines of Arya Chanakya's Arthashastra (money matters), Bharat Muni's Natyashastra (theatre and allied arts), Vatsyayana's Kamasutra (sex) and of course Panini's Astadhyayi (grammar
and linguistics).
Here is a sample story: There were two thugs, Shiva and Madhava, who wanted to have a final adventure before retiring. They decided to do the con job in the prosperous town of Ujjayini. As per their theft plan, Shiva became an ascetic on the banks of river Kshipra. And Madhava entered the town posing as a rich prince staying away from relatives. Both the cheats kept in touch with each other. They came to know of a greedy, corrupt and rich priest who had amassed lot of wealth. They decided to target him. Madhava sent costly gifts to the priest and successfully brought him under his influence. He also started staying in the priest's house. Madhava also transferred all his wealth to the priest's house. The priest was more than happy to get the booty. Then one day Madhava fell ill. He told the priest that the illness could be cured only if he gifted all his wealth to a deserving ascetic. The priest started searching for a candidate and thanks to the machinations of the thugs, he zeroed in on none else but Shiva. Not knowing the consequences, the priest advised Shiva to get married to his daughter and inherit Madhava's wealth. Shiva agreed, but asked the priest to look after his belongings. He claimed that he had no interest in material gains. The priest was only too happy to get what he wanted. In this fashion, both Shiva and Madhava started staying in the priest's house. But one day, the priest realized
that he had spent too much on the two men. Therefore, he decided to sell
some ornaments given by Madhava. And then came the discovery. The entire
booty was fake. The priest took the two cheats to the court. But the king
could not punish them. Madhava claimed that since he inherited the treasure
from his father, he did not know if it was fake or true. Shiva said his
ascetic mind was anyway never interested in the wealth. The king had to
let them go. The priest, however, learnt a lesson for lifetime. Moral:
Control your greed.
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